18. Who hast set thy glory above - as a crown (Psalms 8:5) upon "the heavens." Psalm 16:3. Psalm 9:7-8 The LORD reigns forever; he has established his throne for judgment. This exclamation of David implies, that when all the faculties of the human mind are exerted to the utmost in meditation on this subject, (130) they yet come far short of it. Gittith also is supposed to be the name of a tune, or song, or instrument so called, because it was either invented or much used in Gath. How excellent is thy name — That is, thy glory, as it is explained in the next clause; in all the earth — The works of creation and providence evince and proclaim to all the world that there is an infinite Being, the fountain of all being, power, and perfection; the sovereign Ruler, powerful Protector, and bountiful Benefactor of all creatures. There is presented to us in the whole order of nature, the most abundant matter for showing forth the glory of God, but, as we are unquestionably more powerfully affected with what we ourselves experience, David here, with great propriety, expressly celebrates the special favor which God manifests towards mankind; for this, of all the subjects which come under our contemplation, is the brightest mirror in which we can behold his glory. Ver. --- We may explain it also fo the natural prerogatives of man, (Calmet) though (Haydock) this weakens the force of the prophecy. There is here a contrast between the small (‘our’) and the great (all the earth’) which continues throughout the psalm. Here it is YHWH, ‘the One Who is’, ‘the One Who causes to be’, Lord of Being, Lord of Creation. 2 A Psalm of David. For the first time in the Book of Psalms the personal feeling is consciously lost sight of in a larger, a national, or possibly human feeling. Ma tra quanto arriverà PS6? O Lord our Lord, &c.] The scope of this whole psalm is, to set us a wondering at and magnifying the majesty and magnificence of the Almighty; together with his inexpressible goodness to mankind; 1. 9 O L ord, our Lord, how majestic is your name in all the earth! how truly hath Jehovah exalted his glory, even in the person of the Lord of glory, Christ Jesus, far above all heavens. According to this view, אשר, asher, will not be a relative, but will have the meaning of the expletive or exegetic particle even, which we use to explain what has preceded. The psalm begins and ends with the same two lines. God's glory is magnified by his works, and by his love to man. Matthaei: 2105 Aug. in Psalmos enar. It relates, however, more eminently to our Blessed Saviour's victorious resurrection from the grave, and his triumphal ascension into heaven, whereby our human nature was exalted above all the creatures in the world. He addressed God as LORD (Yahweh, the covenant keeping God of Israel) our Lord (Adonai, the sovereign over all His creation including His people). who is represented treading the wine-press, Isaias lxiii. .—The. (Ferrand.) But the ascription of praise, which might at first sight appear only to stress the glory of His name, also stresses His close relationship with His people. A psalm of David. Gittith.— lamnatseach al haggittith הגתית על למנצח The word גתית gittith, signifies wine-presses; Ληνων, the LXX. Let these things, however, be as they may, the several scriptures which refer to this Psalm so decidedly explain it upon the principles of the gospel, that the most ordinary reader cannot but be led to observe how much it treats of Jesus and his glories. A Psalm of David. : 8 Agostino Salmi: 8 Chrysostome, Psaumes: 8 802 806 807 Thomae Aq, in ... 300 559 2160 2566 2809 Catechismo Chiesa Catt. 3., and Apocalypse xix. As to what is meant by these wine-presses, says Houbigant, we are utterly ignorant. 1.Our Lord—Equal to the New Testament “Our Father.” David speaks not as a private individual, but for the human race. Some interpreters, however, think that a musical instrument brought from Gath is implied; for the Chaldee renders it, "On the harp which David brought from Gath." The ancient versions also disagree. According to gittith. Title. Ps 8,1-10: Hilarius - In Ev. Lord, our Lord,how majestic is your name in all th 1 Corinthians 2:8. Jehovah Himself; "name" being put by Figure of speech Metonymy (of Adjunct), App-6, for His character, person, and attributes. The Gittith was an instrument, or possibly a tune, invented in Gath, whence David brought it after his sojourn there with Achish (1 Samuel 27:2); or else it is derived from gat (Hebrew #1660), a wine-press, being used on occasions of joy, like the vintage. Whether גתית, Gittith, signifies a musical instrument or some particular tune, or the beginning of some famous and well-known song, I do not take upon me to determine. The writer has a thrill of pride as he recognises that YHWH istheirLord, the Lord of His people. So the great Creator had become their Deliverer. Thus the splendour, the majesty, the overall excellence of His name is being declared (compare Psalms 148:13). In the second line (Gr. The Authorised Version may be retained, since it meets all the requirements of the context, and is etymologically correct; though, grammatically, Ewald’s correction, which also agrees with the Vulg., is preferable, “Thou whose splendour is raised above the heavens.” The precise thought in the poet’s mind has also been the subject of contention. He has chosen them as His people, and they are uniquely His, and yet at the same time His excellence is revealed over the whole world. Oh! The name in Hebrew is the image and expression of the being. Psalm 8:1-9 To the director; upon the Gitʹtith. (Menochius). According to gittith. Psalm 8#In Hebrew texts 8:1-9 is numbered 8:2-10.For the director of music. (Calmet) Gothuth. In all the earth; not only in Israel, to which the name and knowledge of God was confined, Psalms 76:1 2 147:19, but among all nations; which shows that this Psalm speaks of the Messias, and the times of the New Testament. Sign up here! You have set your glory in the heavens. See Dr. Hammond's first note upon it. Isaiah 1:3. A psalm of David. So in Psalms 110:1, 'Yahweh said unto my Lord.' What do I speak of the earth? Equal to the New Testament “Our Father.” David speaks not as a private individual, but for the human race. You have set your glory(B)    in the heavens.(C). 3 When I # Ps. The principal thing to be attended to is what the psalm itself contains, and what is the design of it. In Section 8, infatti, a farla da padrone è il gioco di squadra. 8 O Jehovah our Lord, how majestic your name is throughout the earth; You have set your splendor even higher than the heavens! Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. colon) David meant God"s revealed character ("name," cf. PlayStation 3 9,99 € 9,99 € ... ELYCO Controller per PS4, Wireless Joystick Bluetooth Gioco Controller Joypad Gamepad Compatibile con Playstation 4 / PRO/Slim / PS3. According to gittith. Who hast set . Psalm 7:9 Chapter Parallel Compare 9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. the great subject of this Psalm. Se ti sembra un gioco da ragazzi, ti stai sbagliando. Some render it for the wine-presses and say it was to be sung at the time of vintage. See Job 40:15-16, &c., {See Trap on "Job 40:15"} {See Trap on "Job 40:16"} The philosophers make Iris, or the rainbow, the daughter of Thaumas, or admiration (Plato); but because that when they knew God, sc. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. * A melody of David. And, as if this was not enough, our Lord Jesus himself made a complete application of this Psalm to his own person and glory, in his conversation with the chief Priests and Scribes. 6.) ps 0.8 Gratis download software a UpdateStar - Software Adobe Photoshop Elements unisce potenza e semplicità, così si può fare di più con le tue foto. 1. i. c. 11). See note on verses: Psalms 8:4, Psalms 8:6. 1 Gittith= "winepress," and so, of the harvest, in the sense of judgment Isaiah 63:3; Revelation 19:15; Psalms 7:1, to which the title of Psalms 8. properly belongs, is a Psalm of judgment. O LORD our Lord, how excellent is thy name in all the earth! Videogiochi Simulazione per PS3. Whether men perceive and respond to it or not, thy name is excellent. Possibly both may be reconciled and put together, and the controversy, if rightly stated, may be ended. 8-9 Voi non avete visto Gesù Cristo, eppure lo amate; ancora non lo vedete, eppure credete in lui. But if the dedication of it be (as hath been before observed, Ps 4.) Psalm 8:9. Thy name. In this view of it, Fenwick supposes that Gittith refers to Christ suffering, and to his consequent trampling his enemies in the wine-press of God's wrath. There is plainly some error in the text since it is ungrammatical. to one infinitely higher than the chief musician in the temple service, it should seem that this would be more in correspondence to the divine truths of the gospel expressed through every part of it. NIV, Storyline Bible, Comfort Print: Each Story Plays a Part. The name of God, as I explain it, is here to be understood of the knowledge of the character and perfections of God, in so far as he makes himself known to us. See Psalms 19:1-3; Romans 1:20. (Worthington) --- It might be sung during the feast of tabernacles, after the vintage. The psalm foretells the recovery by the Second Adam of the dominion over the earth and all nature, forfeited by the tint Adam. - Upon Gittith. I do not approve of the subtle speculations of those who think the name of God means nothing else but God himself. ык Его святое имя? He is not only ‘the Lord’, He isourLord. The Septuagint must have read a v for i. The third line expresses a parallel thought. Chapter Parallel Compare. Others have supposed that Gittith is the same as Gittite, meaning Goliath the Gittite, in allusion to David's victory over Goliath of Gath, to whom David, in comparison of size, was but as one of those whom the Psalm celebrates, as giving forth praise out of the mouth of babes and sucklings. In Hebrew texts 8:1-9 is numbered 8:2-10. All rights reserved worldwide. Who hast set thy glory above the heavens. Я в тишине склоняюсь перед Ним. All the three psalms, Psalms 8:1-9; Psalms 81:1-16; Psalms 84:1-12, which have this title, are of the joyful kind. It is, however, strange why he begins the psalm with an exclamation, when the usual way is first to give an account of a thing, and then to magnify its greatness and excellence. There may be an enigmatical reference to Messiah treading the wine-press (Isaiah 63:3; Revelation 19:15). Chapter Parallel Compare. Comp. David, therefore, when reflecting on the incomprehensible goodness which God has been graciously pleased to bestow on the human race, and feeling all his thoughts and senses swallowed up, and overwhelmed in the contemplation, exclaims that it is a subject worthy of admiration, because it cannot be set forth in words. You have set your glory in the heavens. The sun, moon, and stars in "the havens" manifest God's "glory" (Psalms 8:3). Probably only a general sense of the majesty of Him “that is higher than the highest” (Ecclesiastes 5:8), and “whom the heaven of heavens cannot contain” (1 Kings 8:27), occupied the poet’s mind. Excellent.—The LXX. И в трепете святом благоговею. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Non importa, perché Sony ha già pensato a tutte loro. 3 As for the saints who are in the earth, They are the majestic ones in whom is all my delight. Who hast set thy glory above the heavens — Why do I speak of the earth? 2:6–8) What is man that You are mindful of him, Psalm 8 - For the director of music. He rules the world in righteousness and judges the peoples with equity. Those who think that the psalm is so called because it was composed in the city of Gath, give a strained and far-fetched explanation of the matter. It is a great question among interpreters, whether this Psalm speak of man in general, and of the honour which God put upon him in his creation; or only of the man Christ Jesus. The psalm relates to Christ alone; (Matthew xxi. Videogiochi per PS3. 3,7 su 5 stelle 26. Compare Psalms 5:11. the earth: i.e. The doctrine is against polytheism, which makes the heavenly bodies the abodes of the gods; and the idea is, that the heavens are, to all the earth, the reflection of the divine glory, even though it awakens no echo in millions of hearts. 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